By: Miftahul Khair
JurnalPost.com - The tragedy unfolding in Palestine is no longer merely a geopolitical crisis; it has become a mirror of a global moral crisis. While the world's attention is fixed on the devastation in the Gaza Strip, violence in the West Bank, including East Jerusalem, continues unabated on a massive scale.
United Nations data verifies that between January 2024 and July 2026, at least 174 Palestinian children in the West Bank were killed due to military violence. This means that, on average, more than one child has died every week.
Field reports also note that more than 1,500 children have been injured, with nearly half of these cases caused by live ammunition. Furthermore, approximately 355 Palestinian children from the West Bank are reported to remain in military detention. These figures highlight the severe impact of violence on the younger generation of Palestinians.
This tragic situation inflicts deep trauma and both physical and psychological suffering upon these children. Amidst this ongoing suffering, the response from leaders in various Muslim-majority nations and the international community is still viewed as limited to rhetoric and verbal condemnation, lacking concrete actions capable of halting the violence.
Palestine and the Political Responsibility of the Ummah
Islamic Sharia places the protection of life (hifzh an-nafs) and human dignity as one of the primary principles that must be safeguarded. Occupation that seizes land and takes lives cannot be viewed merely as a standard humanitarian crisis, but as an act of aggression that must be stopped.
The bond of Islamic brotherhood (ukhuwah Islamiyah) asserts that the fraternity among Muslims transcends geographical and national borders. The suffering of Muslims in Palestine is viewed as the suffering of the entire Ummah. Therefore, this principle demands a collective responsibility, ensuring that the suffering of one part of the community is felt and defended by the others.
Defending Palestine, from this perspective, cannot be achieved through political condemnation alone; it requires strategic steps commensurate with the scale of the threat being faced.
As long as Muslim-majority nations act individually based on separate national interests, the political power of the Ummah will remain fragmented. From the perspective of Islamic politics, a political unity is required that can consolidate the resources and strength of Muslim nations to provide more effective protection for the community.
The existence of ideological political parties is also seen as playing a role in providing political education and building the consciousness of the Ummah on an ongoing basis. The awareness regarding the obligation to defend Palestine must be maintained so that it does not fade over time.
Furthermore, political pressure on governments in Muslim-majority nations must be sustained so that they take more tangible steps to stop the aggression and fight for the sovereignty and rights of the Palestinian people.
Remaining silent in the face of the oppression befalling Palestine is seen as contrary to the principles of justice in Islam. Therefore, political pressure, calls for the unity of the Ummah, and various concrete efforts to stop the violence must continue to be echoed until the Palestinian people obtain justice, protection, and their right to sovereignty.
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